Crushing Depression

I fell into what turned out to be an extended bout with depression that lasted the better part of three solid years of my life and it seemed like an eternity. One winter morning, after another long night of binge drinking to try and ease the constant pain and numb the brutal memories that were haunting me like an eerie phantom, my dad came to wake me up.

C.S. Lewis wrote, “I have learned now that while those who speak about one’s miseries usually hurt, those who keep silence hurt more.”

If we live long enough all of us come to a point now and again, becoming mistakenly convinced that our time has passed us by. We get suckered into believing we no longer matter. If we ever did. We’re left reeling in a sense, feeling as though the deck is stacked against us or we’ve gotten outwitted and lost in the shuffle—we’re nothing more than a token joker to be discarded in some cosmic game of Poker (all this, of course, assuming you aren’t Donald Trump, in which case you’d always turn up the winner).

peasant postFight it as we may, we struggle to believe our lives count for much. At the end of the proverbial day, we reason, we’re merely a speck of sand blown around by vast ocean winds across a sprawling island beach. Pawns in a game of chess. Disposable diapers meant to handle the crap life dumps on us. It becomes a prison we can’t escape.

And yes, this happens to Christians, particularly when our walk with Christ spans a fair amount of space over the canvas of our brief lifetimes. Those who suggest otherwise—those who perpetuate a fairy-tale brand of faith—not only have they bought a lie, they peddle a poisonous potion of untruth.

Deny it if you wish but just because we have faith in the Son of God who loves us (and that’s nothing short of a miracle), faith doesn’t grant us immunity to the myriad of struggles life is going to present. A sense of hopelessness can overwhelm us, unexpectedly and uninvited. Without asking for it we are thrown into the ring, bouts filled with prolonged introspection—even questioning what difference would it have made had we never been born? We reason to ourselves and conclude that the old business adage “everyone is replaceable” must be true when it comes to our existence as well.

There are a myriad of life events that can trigger and sustain these crushing bouts of depression (or, if you don’t like admitting you deal with depression, call it what you will). The punches are real, and battling it can seem like swinging in the dark at a moving target.

This sense of insignificance, nothingness—and at other times or altogether at once, horrific intervals of shame thrust upon us—doesn’t happen to us in a vacuum. Life’s cruel and unwelcome traumatic events, the weighty realization that the increasingly faded dreams we’ve held on to for as long as we can remember aren’t about to become reality—or maybe the most debilitating foe of all, an incredibly profound sense of personal failure. This is the stuff of life we’d rather ignore than look at in the face.

It hurts.

It could come in the form of losing a career we invested our very heart and skin into. The sudden death of a beloved child. The loss of something less arbitrary such as a drivers license. Something so taken for granted as the comfort of sleeping in our own bed each night being stripped away. Possibly it’ll be the erosion of our good health much sooner than we’d planned or expected. Something so heroic as enduring the loss of a limb in combat serving your country and defending freedom around the globe. Maybe something more sinister, you’ve been violated and hurt by someone in unspeakable terms and the aftermath is you were innocently robbed of something very valuable.

Back to that morning near the height of my crippling depression. I must have reeked to high heaven of pale ale and hard whiskey, my poor dad, he’d invested so much time and emotional capitol to help see me through it. I’ll never forget waking up to see him standing there, over the twin bed I was sleeping in on borrowed time (it’s all borrowed time as it is), being so ashamed of myself and thinking, what will he possibly say at this point, besides “Get up you worthless excuse for a son!”

Pouring a bucket of cold ice water over my head would have been going light on me.

I’d managed to embarrass him and my mother, my children, my entire family and closest friends. I’d fallen head first into a pit and we both knew I couldn’t see the sun for the life of me. It was killing me. I wouldn’t climb out of the condemnation filled thoughts, had I been offered a million dollars to do so. And for all the scorn I’d heaped on myself despite the forgiveness Christ had secured for me, the insatiable jaws of defeat threatening to swallow me whole, the circling religious claim adjusters and pious oddsmakers who insisted I be written off as a total loss, my rebellious choice for drunken stupors over sane sobriety staring him smack dab in the eyeballs—all he could muster was, “Ken, you’re a good man. I love you. And I’m proud of you.”

Laying there motionless and hungover the tears wouldn’t be denied, unable to figure out how my imperfect father (wonderful as he is), could possibly accept me at such a low moment. It still stuns me on yet another winter morning, a decade later.

Spiritual ragamuffin, the late Brennan Manning, liked to tell a story about an Irish priest taking a walking tour of his parish. On the road ahead he sees an old peasant kneeling beside the road praying. The priest is moved by this display of piety and says to the man, “You must be very close to God.” The peasant looks up at the priest, reflects for a moment and says, “Yes, he is very fond of me.”

I know I’m not alone now, I’ve talked with and listened to so many who have experienced their own version of a hellish nightmare—crushing depression. So, as a fellow peasant in the faith, let me remind you too.

God is very fond of you.


around the horn — 1/27/14

Ten posts that might interest you.

…    

The Kurt Cobain In Me

kurt cobainI’m so happy ’cause today
I’ve found my friends …
They’re in my head
I’m so ugly, but that’s okay, ’cause so are you …
We’ve broken our mirrors
Sunday morning is everyday for all I care …
And I’m not scared
Light my candles, in a daze
‘Cause I’ve found god

Ever since I preached 20 years ago to a crowded hall of teenagers in Aberdeen, Washington (just months after Cobain’s suicide), I’ve always had a sort of interest about Kurt’s life—but never bothered to delve into it. He was an incredible talent, a remarkably gifted artist and musician.

Watched an interesting and insightful mini-documentary into the wee hours last night. I couldn’t help, after having had laid my head on my pillow several hours after I normally check out for the evening—wonder how much different Kurt’s life might have been had he been apprehended by grace at some point in his life?

Sadly, I don’t think Kurt had any concrete idea about what grace looked like and it’s painfully apparent to me that he never quite experienced it’s sweetness firsthand—although I’m certain he longed for it.

(The account of him making a “decision” for Jesus and being baptized aside. I’m not among those who promote the notion that water baptism justifies sinners like me, any more than I would argue that an hour in the bathtub could save my soul).

Cobain was what you might call a paradox, you wouldn’t have to interview very many people to hear he could be a royal egotistical jerk (a pain in the ass). Besides that, he was a self-admitted heroin addict and had flirted with death (and suicide) more than once before that fateful day in April, 1994.

Then there was the “nice” Kurt so many who knew him reference. It’s pretty obvious he got carried away by his success and yet never seemed to forget who he was and where he came from (and who he was not, which by all accounts haunted him).

“I was tired of pretending that I was someone else just to get along with people, just for the sake of having friendships.”

While his life met an unnecessary and tragic ending, the journey that led Cobain to his demise provides a chilling and sobering look into the soul for all of us who struggle with a thousand different demons. If we’re honest, there’s a little bit of Kurt Cobain in every one of us.

And for me, there was quite a bit more than I might like to face.


Going Fishing

fishingI don’t know if it’s because I’m a firstborn or just a strange cat but I rarely if ever allow myself to feel like my work is done, and the fact I have so little time for getting after all I want to write only exacerbates things.

Whatever the reason is, this story comes to mind quite often.

Philip Melancthon once said to his friend Martin Luther, “Today, Martin, you and I will discuss God’s governance of the universe,” to which Luther replied, “No, Philip. Today you and I are going fishing, and we’ll leave the governance of the universe to God.”

With that, I’m off to bed while a lonely pad of paper on my desk keeps calling my name.


A New Year’s Prayer

ss-131231-new-years-london-tease-905p.photoblog600God Almighty — not some trivial unknown mystical superficial god of our own making but the Divine we find cover to cover throughout the scriptures, the One who has created the heavens and earth, hung the stars and eventually will make his enemies a footstool when he finally welcomes with no regret or hesitation his very own into his eternal Kingdom;

This coming year somehow develop in us a hunger we’ve yet to experience in seeking you rather than your gifts, a thirst for the righteousness which can only be quenched in your Son Jesus, and a deeper understanding of and fresh appreciation for your scandalous grace upon our lives—infused by the gift of faith you’ve so absolutely undeservedly and generously given us.

Take far-far away from us Father our heart’s default position as stingy-miserable accountants turning a blind eye and holding out an empty hand when it comes to our stubborn propensity to decide for you who you’d prefer to bless and who you’d like to curse. As for your elaborate love (not the “I love my football team” kind of love—but real love—boundary-less, no-strings-attached, doesn’t-matter-who-gives-their-approval kind of love), set our hearts on fire anew empowering us as reckless-hilarious sharers instead, keenly aware of the fact that we’ve already been given “in Christ” all the love we could ever fathom, desire or contain.

Give us a grace we can at least do something in return for, but spare us the embarrassment of offering us something we can’t pay a red cent for. We complain to you about “other” Christians who don’t take their faith nearly seriously enough (like we do) and we’re incredibly irritated by the “cheap grace” they have the nerve to assume they possess. But truth be told, what we find even more troubling is your economy of grace, you don’t operate like a businessman. Notice our righteous indignation and how terribly bothered we get (especially those of us who consider ourselves the “intellectuals”) at the thought of you lavishing free grace on those of us who’ve made a mess of our lives (yes, even when it means ourselves).

To add insult to injury then you go and bless these sorry excuses for Christians with something us model Christians have been patiently waiting on you for since we decided to give up the high life and get our act together, for you of course—you surely must understand why we demand “balance’ when it comes to talk of grace.

If we’re honest, we’d rather appear righteous than embrace forgiveness. Whatever means you deem necessary, help us begin to grasp the radical forgiveness which is ours. Give us eyes to see that our past, present and future sins—be they identified and confessed, or not, have been drowned in the vast sea you’ve named Forgotten. Speaking of our unspoken sins, it’s pardon we need just as much or more so for these transgressions.

It’s not popular in some circles to talk about you Jesus, crucified and blood spilling, assuming the place that was rightly ours, “Bearing shame and scoffing rude, in my place condemned he stood; sealed my pardon with his blood… Guilty, vile, and helpless we; spotless lamb of God was he; full atonement can it be?” By taking our punishment upon yourself you’ve removed the condemnation we had coming and all prospects of judgment we’d ever face.

In other words, there’s not a single thing we can “do”—or an earthly priest can “do” for that matter—to erase the mountain of our guilt. You’ve done all there is to do. And it was enough (it was you who announced on that tree, “It is finished!”). Teach us to walk in the freedom of that realization. “The death he died, he died to sin once for all” and “we have been made holy through the sacrifice of the body of Jesus Christ once for all.”

Create in us a genuine concern for others in desperate need of your holy gospel while removing from us those silly and hideous masks we wear disguising our despicable need to appear acceptable to others. After all, you haven’t called us to be unholy show ponies. Break of us our addiction to shamelessly and pitifully parading our good works around as if we have something, anything, to show for ourselves—may we be content to hang our hats made of straw on you, and everything you have accomplished on behalf of us all who believe in you (John 6:28-29), and you alone.

Grant us a humility that disowns what we’d consider our highlight reel worthy good works as any kind of ticket to gaining your unmerited favor. Enable us to readily own the sad state of our bankrupt spiritual account—we’d be wearing nothing but shame were we not clothed in the promise of your mercy.

Wreck our foolish plans and every last numbskulled idea we think up this coming year that isn’t soaked with sights set on your glory, not our own.

And rid us of the countless idols and imitations we settle for in your stead.

Make it so Lord. Without you we are without hope, this coming year, and every year.

Amen.


Bono on Karma

The following is taken from a 2005 interview Christianity Today did with U2’s iconic frontman, Bono, arguably the world’s most famous rock star.

It’s a mind-blowing concept that the God who created the universe might be looking for company, a real relationship with people, but the thing that keeps me on my knees is the difference between Grace and Karma…

You see, at the center of all religions is the idea of Karma. You know, what you put out comes back to you: an eye for an eye, a tooth for a tooth, or in physics—in physical laws—every action is met by an equal or an opposite one. It’s clear to me that Karma is at the very heart of the universe. I’m absolutely sure of it. And yet, along comes this idea called Grace to upend all that “as you reap, so you will sow” stuff. Grace defies reason and logic. Love interrupts, if you like, the consequences of your actions, which in my case is very good news indeed, because I’ve done a lot of stupid stuff.

…I’d be in big trouble if Karma was going to finally be my judge. I’d be in deep shit. It doesn’t excuse my mistakes, but I’m holding out for Grace. I’m holding out that Jesus took my sins onto the Cross, because I know who I am, and I hope I don’t have to depend on my own religiosity.

…But I love the idea of the Sacrificial Lamb. I love the idea that God says: Look, you cretins, there are certain results to the way we are, to selfishness, and there’s a mortality as part of your very sinful nature, and, let’s face it, you’re not living a very good life, are you? There are consequences to actions. The point of the death of Christ is that Christ took on the sins of the world, so that what we put out did not come back to us, and that our sinful nature does not reap the obvious death. That’s the point. It should keep us humbled… . It’s not our own good works that get us through the gates of heaven.

A Flying Frog and Sin Prevention

Several years ago an old white guy came to the church I was attending in Franklin, Tennessee to preach at a rare Sunday night service (Presbyterians don’t have a tendency to overdue a whole lot besides being pretty predictable). The message Steve Brown shared that night was so refreshing, it was if he’d handed my thirsty soul a tall glass of fresh squeezed lemonade on a balmy summer day. I ended up buying his latest book at the time, A Scandalous Freedom, even grabbed a copy for my brother too. Since then, Steve has become one of my favorite authors and preachers. The following is from his latest book “Three Free Sins”. Still need to order me a copy.

Steve writes,

Once upon a time, there lived a man named Clarence who had a pet frog named Felix. Clarence lived a modestly comfortable existence on what he earned working at the Wal-Mart, but he always dreamed of being rich. “Felix!” he said one day, hit by sudden inspiration, “We’re going to be rich! I’m going to teach you to fly!”

Felix, of course, was terrified at the prospect. “I can’t fly, you twit! I’m a frog, not a canary!”

Clarence, disappointed at the initial response, told Felix: “That negative attitude of yours could be a real problem. We’re going to remain poor, and it will be your fault.”

So Felix and Clarence began their work on flying.

On the first day of the “flying lessons,” Clarence could barely control his excitement (and Felix could barely control his bladder). Clarence explained that their apartment building had 15 floors, and each day Felix would jump out of a window, starting with the first floor and eventually getting to the top floor. After each jump, they would analyze how well he flew, isolate the most effective flying techniques, and implement the improved process for the next flight. By the time they reached the top floor, Felix would surely be able to fly.

Felix pleaded for his life, but his pleas fell on deaf ears. “He just doesn’t understand how important this is,” thought Clarence. “He can’t see the big picture.”

So, with that, Clarence opened the window and threw Felix out. He landed with a thud.

The next day, poised for his second flying lesson, Felix again begged not to be thrown out of the window. Clarence told Felix about how one must always expect resistance when introducing new, innovative plans.

With that, he threw Felix out the window. THUD!

Now this is not to say that Felix wasn’t trying his best. On the fifth day, he flapped his legs madly in a vain attempt at flying. On the sixth day, he tied a small red cape around his neck and tried to think “Superman” thoughts. It didn’t help.

By the seventh day, Felix, accepting his fate, no longer begged for mercy. He simply looked at Clarence and said, “You know you’re killing me, don’t you?”

Clarence pointed out that Felix’s performance so far had been less than exemplary, failing to meet any of the milestone goals he had set for him.

With that, Felix said quietly, “Shut up and open the window,” and he leaped out, taking careful aim at the large jagged rock by the corner of the building.

Felix went to that great lily pad in the sky.

Clarence was extremely upset, as his project had failed to meet a single objective that he had set out to accomplish. Felix had not only failed to fly, he hadn’t even learned to steer his fall as he dropped like a sack of cement, nor had he heeded Clarence’s advice to “Fall smarter, not harder.”

The only thing left for Clarence to do was to analyze the process and try to determine where it had gone wrong. After much thought, Clarence smiled and said…

“Next time, I’m getting a smarter frog!”

A number of years ago, I realized that I was, as it were, trying to teach frogs to fly. Frogs can’t fly. Not only that, they get angry when you try to teach them. The gullible ones will try, but they eventually get hurt so badly they quit trying. And let me tell you a secret: the really sad thing about being a “frog flying teacher” is that I can’t fly either.

If you are a teacher trying to teach frogs to fly, nobody ever bothers to ask if you can fly. In fact, if you pretend that you’re an expert and tell a lot of stories about flying; if you can throw in a bit of aeronautical jargon about stalls, spins, and flight maneuvers; and if you can carry around a flying manual and know your way around it, nobody will question your ability to fly. You just pretend you’re an expert, and the students think you can fly.

For years, as a preacher charged with preventing people from sinning, that was my problem (and sometimes it still is). I became so phony I could hardly stand myself.

I know, I know, there is a lot more to being a preacher and a pastor than keeping people from sinning, but if you become obsessed with sin prevention, it begins to take over everything you do and teach. Pretty soon you become a police officer, and the crime is sin. You spend your time trying to discern what is and what isn’t sin, you emphasize “sin prevention” by teaching how to avoid sin and stay pure, and you create a disciplinary process whereby sin is punished in the name of Jesus and “for their own good.”

HT: Mockingbird


Forgiving Anyone

This past year I’ve had the pleasure of meeting and also getting to know a man I consider to be a friend, a loving pastor and a fellow preacher of the gospel. Father Kenneth Tanner of Holy Redeemer in Rochester Hills, Michigan, shared the following a couple days ago and I thought it’d be worth your while too.

The next time you find yourself astonished (angered, perplexed) by someone else’s sin, whether the sins of a fellow Christ follower or the sins of someone whose life is untouched by the Gospel, especially if it is a form of sin with which you perceive you have no struggle or a sin you cannot comprehend yourself ever committing, remember this:

We serve a God whose response to sin is not surprise (…or hostility or frustration) but a mysterious compassionate mercy that takes the weight of all the sins of fallen history upon himself; a God that dies for the sins of the whole world and those of every sinner; a God who identifies himself with every form of fallenness and every fallen soul on the Cross in order to defeat the scourge of death that veils his Creation and mars his eternal Image in mankind.

Put yourself on the Cross with Christ and ask him to help you understand why he loved that person (those persons) so much as to lay down his life to atone for their stiff-necked rebellions, their blasphemous denials, their greedy self-indulgences, their casual indifferences, their seething hatreds, their soul-destroying cynicisms, their mocking unbeliefs, and for all graspings and gropings to be their own god.

Then—and this is everything—turn the tables and meditate on the fact that you are the one for whom he hangs, suspended with the weight of your sin, on that torture tree.

What a wonderful, beautiful God we praise. I choose to be astonished by the person of Christ Jesus, to marvel at his character, to wonder at his mercy, to stand awestruck (if I can stay on my feet) by his love and not by anything else in all the wide world, much less by the sins of others.

Christians who have reactions to sin other than the reaction of God in Jesus Christ—a willing, merciful self-sacrifice for the good of the sinner—have not yet contemplated the limitless bounds of God’s love and are not acquainted well enough (yet) with the great chasm of their own sinfulness.

When we who are in Christ despise, condemn, ostracize or otherwise reject anyone for their sins, we make a mockery of his Cross to a watching world and, Lord help us, we fail to recognize ourselves “among the scoffers” for we are “the greatest of sinners.”

Every time I find myself reacting to the sins of others in ways that do not reflect your holy wisdom and nail-scarred love, please Lord, of your mercy, grant me a deeper share in your Cross that I may experience the depths of your charity and know myself as the one whom you came to save.

(Thanks John Stoll for the early morning conversation at The Hills Cafe that prompted this reflection.)

Gives a little insight I think into what Paul was getting at when he reminded the believers in Colossae, “Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others.”

The Indignity of Grace

The great archrival of grace, legalism, is alive and well—whether we recognize the ax swirling around in our hearts or haven’t got a clue. As Tullian Tchividjian has more or less described legalism, it is our “typical natural default mode.” Tullian shares the following mock prayer (author not cited) in the 4th message of his current series on Galatians, “Free at Last”:

Lord, please restore to us the comfort of merit and demerit. Show us that there is at least something we can do, that we can even in a small way keep some small earning power in our own hands. Tell us that in spite of all our nights of losing there will be at least one redeeming card of our own. Lord, let your servants depart in the peace of their proper responsibility. If it is not too much to ask, Lord, send us to bed with a few shreds of self-respect upon which we can congratulate ourselves. But whatever you do, do not tell us about grace. Give us something to do, anything, but spare us the indignity of this indiscriminate acceptance.

To which Tullian adds, “Whew!”

And me too.


The Riotously Celebrated

Just who is the gospel for?

Dallas Willard writes:

Blessed are the physically repulsive,

Blessed are those who smell bad,

The twisted, misshappen, deformed,

The too big, too little, too loud,

The bald, the fat, and the old-

For they are all riotously celebrated in the party of Jesus.

Then there are the ‘seriously’ crushed ones: The flunk-outs and drop-outs and burned-outs. The broke and the broken. The drug heads and the divorced. The HIV positive and herpes-ridden. The brain-damaged, the incurably ill. The barren and the pregnant many-times or at the wrong time. The over-employed, the underemployed, the unemployed. The unemployable. The swindled, shoved aside, the replaced. The parents with children living on the street, the children with parents not dying in the ‘rest’ home. The lonely, the incompetent, the stupid. The emotionally starved or emotionally dead. And on and on and on.

Is it true that ‘Earth has no sorrow that heaven cannot heal?’  It is true! That is precisely the gospel of heaven’s availability that comes to us through the Beatitudes. And you don’t have to wait until you’re dead. Jesus brings to all such people as these the present blessedness of the present kingdom—regardless of circumstances. The condition of life sought for by human beings through the ages is attained in the quietly transforming friendship of Jesus.

…Even the moral disasters will be received by God as they come to rely on Jesus, count on Him, and make Him their companion in His kingdom.  Murderers and child-molesters.  The brutal and the bigoted.  Drug lords and pornographers.  War criminals and sadists.  Terrorists.  The perverted and the filthy and the filthy rich.  The David Berkowitzs (‘Son of Sam’), Jeffrey Dahmers, and Colonel Noriegas.

Can’t we feel some sympathy for Jesus’ contemporaries, who huffed at him, ‘This man is cordial to sinners, and even eats with them!’ Sometimes I feel I don’t really want the kingdom to be open to such people. But it is. That is the heart of God. And, as Jonah learned from his experience preaching to those wretched Ninevites, we can’t shrink Him down to our size.

That’s who the gospel is for. After all, what kind of good news would we be spreading if it were reserved for good church people?